Having realised Brahman through the power of his penance and through the grace of God, the wise Svetasvatara expounded well to the highest order of Sannyasins the truth of that supremely holy Brahman resorted to by all the seers.141. May That protect us both (teacher and pupil). 2. • 23 Mantras taken from other parts of vedas. O Rudra, injure not our children, nor our grandchildren, nor our lives, cows or horses, nor slay in thy wrath our valiant men. It is very difficult for a neophyte to fix the mind on the infinite. O Lord of the mountains; make propitious the arrow which thou holdest in thy hands to shoot. Thou art the green parrot with red eyes. Keeping his body in a straight posture, holding the chest, neck and the head erect, and drawing the senses and the mind into the heart, the wise should cross over the fearful currents of the world by means of the raft (or boat) of Brahman.38. Suka rahasya Upanishad (Krishnapaksha Yajur Veda) 307 Surya Upanishad (Atharva Veda) 309 Svetasvatara Upanishad (Krishnapaksha Yajur Veda) 310 Taittirya Upanishad (Krishnapaksha Yajur Veda) 86 Tarasara Upanishad (Suklapaksha Yajur Veda) 361 Teja bindu Upanishad (Krishnapaksha Yajur Veda) 157 Tripura sundari Upanishad (Rig Veda) 413 Unless indicated otherwise, accents have been dropped in order to facilitate word search. respects, called the Katha Upanishad, the one from which the Bhagavadgita-teachings are believed by many to have been drawn. the five organs of knowledge, the five organs of action and mind and the five gross elements.10. He is without parts, also. And having gone to Death's abode, Nāciketas waited … He is the soul (Hamsa) who sports in the outside world. 1409.Thousand heads: This indicates that the Lord (Virat-Purusha) possesses countless heads. The sixteen end-parts are sixteen modifications or Vikritis, viz. (2) the eight constituent parts of the body or Dhatus viz. He is all-knowing, and He is the Time of time (destroyer of time). This is verily declared as the supreme Brahman. By meditating upon Him, by union with Him, finally there is cessation of all illusion.20. Svetasvatara Upanishad Best Book Book file PDF. Chapter 5. If there thou attainest thy source (Brahman), thy former work will no longer bind thee.36. PDF Document Size: 5,146,295 Bytes. This theme of Eka Deva (one God) – eternal, all prevading and forging the world with his heat – in Svetasvatara Upanishad, is common in more ancient Sanskrit texts such as Rig Veda's hymns 10.72.2 and 10.81.3, Taittiriya Samhita 4.6.2.4, Taittiriya Aranyaka 10.1.3, White Yajur Veda's Vajasaneyi Samhita 17.19, Atharva Veda 13.2.26 and others. Just as children sit round their mother, hungry, and asking for food, all beings in creation shall sit round this Person, The unpanishad texts are available in many compilations. My verses go forth like the sun on their course. This Upanishad belongs to the Krishna-Yajurveda. It belongs to the Taittiriya school of the Yajurveda. The wise, who perceive Him within their self, to them belongs eternal happiness; not to others.131. The fearful currents are the currents of Raga, Dvesha (likes and dislikes), Vasanas or subtle desires and Trishna (craving) which hurl down man into the ocean of births and deaths.39. Some deluded thinkers speak of Nature, and others speak of time, as the cause of the universe. 2102 0 obj<>stream Thou art without beginning. download 1 file . The fruit of the tree are pleasure and pain, the result of one's past actions.86. to well into the Current Era. He is identified with the Supreme Brahman.Om. He is the Lord of the world hidden in all beings. • Not structured well developed teaching. If anybody strives to free himself from miseries, without realising God, all his efforts shall be as useless as the attempt to roll up the sky. This theme of Eka Deva (one God) – eternal, all pervading and forging the world with his heat – in Svetasvatara Upanishad, is common in more ancient Sanskrit texts such as Rigveda's hymns 10.72.2 and 10.81.3, Taittiriya Samhita 4.6.2.4, Taittiriya Aranyaka 10.1.3, White Yajur Veda's Vajasaneyi Samhita 17.19, Atharva Veda 13.2.26 and others. Whence are we born? Also, at that time the Saguna Brahman, (God with attributes), used to be called by different names, each indicating a particular manifestation of Brahman. (7) Three different roads are virtue, vice and knowledge. Chandogya Upanishad. He is the first born (Hiranyagarbha). download 1 file . He dwells in the heart of all beings. There is no other path for liberation.134. ; 108_Upanishads-Malayalam presented by V Balakrishnan Dr R Leeladevi. Maitrayaniya Upanishad from the second or third century B.C.E. That is Prajapati.80. Only those who know that rest contented.88. Entirely different from these is he, the imperishable, infinite, secret, Supreme Brahman, in whom exists wisdom as well as ignorance, and who governs them both. %%EOF By whom do we live? This is drinking Soma juice.35. One passes beyond death, only by knowing Him. The Ten Principal Upanishads was compiled and translated to English by Shree Purohit Swami and W.B.Yeats.More than 200 Upanishads are known and they are all text explaining the Vedas, passed down orally. Where fire is kindled or churned out, where air is controlled, where the Soma juice overflows, there the mind is born.33. I know this undecaying, the ancient, the soul of all, who is omnipresent on account of His all-pervading nature and whom the knowers of Brahman declare to be free from birth, whom the knowers of Brahman proclaim to be eternal.Adhyaya FourPrayer77. These features of the Svetasvatara Upanishad make Ramanuja and other theistic He is neither female, nor male, nor neutral. The enquirers of Brahman converse with one another, What is the cause? Though He is really the Lord of life, He becomes bound by the three Gunas, assumes various forms, and wanders about through the three paths on account of his own actions.109. 0000004783 00000 n He sees the birth of the first-born seer of golden colour and endows him with every kind of knowledge at the commencement of creation.104. Svetasvatara Upanishad | estudantedavedanta.net | Swami Tyagisananda. May that divine being, the one who though Himself colourless, creates various colours in different ways by means of His own power, with a set purpose, and who dissolves the whole world in Himself in the endmay He endow us with a pure intellect.78. He is the beginning, the origin of the causes by which (the body) is united (with the soul). But it is the glory of God by which the Brahma-wheel revolves.118. Just as a metal disc or mirror which was stained by dust before, shines brilliantly when it has been cleansed, so also the embodied being realises oneness, attains the end or goal, and is freed from sorrow, when he realises the true nature of the Atman.46. His form cannot be seen. Of these two the one eats the sweet fruit, while the other looks on without eating.84. 0000002485 00000 n Thou art the dark blue fly. 0000001812 00000 n The Upanishads selected for this introductory book are:. In the infinite wheel of Brahman in which everything lives and rests, the pilgrim-soul, or the reincarnating self is whirled about when it thinks that it and the supreme Ruler are different or separate. The Upanishad is one of the 33 Upanishads from Taittiriyas, and associated with the Shvetashvatara tradition within Karakas sakha of the Yajurveda. Without hands and feet He goes fast and grasps; without eyes He sees; without ears He hears. That is Aditya (the sun). This is the mystic doctrine concerning Brahman.Adhyaya TwoThe Process of Meditation27. Matter is perishable, but God is immortal and imperishable. He makes the one seed manifold. That is Vayu (air). PDF Document Size: 1,225,840 Bytes. That is water. 2. I know this mighty Being (Purusha) who shines effulgent like the sun beyond darkness. It is at the command of Him, who always envelopes the world, who is all-knowing, the Lord of time, possessor of qualities, Omniscient, that this work (creation) unfolds itself, which is called or thought as earth, water, fire, air and ether.119. The tree is this body. It is only knowing one's own infinite nature by tearing the veils, by annihilating the ignorance, by cutting asunder the three knots, viz., ignorance, desire and action.23. The Lord supports this universe which consists of a combination of the perishable and the imperishable, the manifest and the unmanifest. We understand Him as a river of five sources, impetuous and crooked, whose waves are the five Pranas or vital breaths, whose original source is the fivefold perception, which has five whirlpools, which is impelled by the velocity of the fivefold misery or pain, which is divided by the five kinds of misery, and which has five turnings or branches.The five senses represent the five streams.The five Pranas represent the waves.The five objects of the senses viz., sound, touch etc. 0000004821 00000 n Realisation is not achieving something. He knows all that is to be known. Higher than the personal God is the supreme Brahman, who is infinite, who is concealed within all beings according to their bodies and who is the only pervader of the whole universe. Namaskar. Is it Brahman? According to its author, "The oneness of the breath and mind, and likewise of the senses, and the relinquishment of all conditions of existence—this is designated as yoga." There is nothing higher than or different from Him, nothing greater or more minute than He. • Belongs to Krishna Yajur Veda, given by Svetasvatara Rishi, no Bashyam of Shankara. It is the firm support. It presents a mixture of Vedanta, Sankhya and Yoga tenets.2. For a comprehensive list of GRETIL encodings and formats see: That person (Purusha) is indeed the great Lord. There is one Ruler only who rules all the worlds by His powers. He pervades all. 6). Thou art the thunder-cloud, the seasons and the oceans. The Thirteen Principal Upanishads, translated from the Sanskrit with an outline of the philosophy of the Upanishads and an annotated bibliography, by Robert Ernest Hume (Oxford University Press, 1921). When by the means of the real nature of his Self the Yogi sees as a lamp, the real nature of Brahman, then having known the unborn, Eternal God, who is free from all the modifications of Prakriti, he is freed from all fetters or sins.47. He is inside all persons as the indwelling Self, looking everywhere (having His face in all directions).48. The Jiva is only a reflection of the supreme Soul. The Svetasvatara Upanishad derives its name from the name of the sage who composed it. When the fivefold quality of Yoga arising from earth, water, fire, air and ether has been produced, then the Yogi is endowed with body made strong by the fire of Yoga, and so he will not be affected by disease, old age or death.44. He who realises Him, who is subtler than the subtlest, who creates the world in the midst of chaos, who assumes many forms, who is the only one that envelopes the world, the blissful one (Siva), attains infinite peace.94. Know then that Prakriti (nature) is Maya, and the great God is the Lord of Maya. He gives the start to creation associated with the three Gunas, and orders all things. As oil in sesamum seeds, as butter in curd, as water in river-beds and as fire in wood, even so is Atman perceived within his own self by a person who beholds Him by truth, austerity (by controlling his senses and the mind).26. Therefore the Atman is subtler than even the subtlest, and greater than the greatest.76. God is meditated upon as the wheel of this universe, and circumference of this wheel is Maya.8. Hence they are inseparable.85. 1. By means of thoughts, contact, sight and delusion, the embodied soul assumes successively various forms in various places, in accordance with its actions, just as the body grows by the use of food and drink.113. The whole world is filled by that Being.59. The one God is hidden in all beings. The Shvetashvatara Upanishad (Sanskrit Śvetāśvataropaniṣad) is an ancient Sanskrit text embedded in the Yajurveda.It is listed as number 14 in the Muktika canon of 108 Upanishads. The triad are the world, the individual soul and the supreme Soul. We invoke Thee always with offering.Adhyaya FiveThe Hidden Truth102. Therefore he is asked to meditate on a being of the size of a thumb, in his heart, to begin with.64. (3) Ashtasiddhis or eight superhuman powers viz., Anima, Mahima etc. 0000002744 00000 n By knowing what is therein, the knowers of Brahman become devoted to Brahman, merge themselves in it and are liberated from birth.16. It says that pradhana or nature is not an independent entity but belongs to the self of the divine, devatma-sakti.God is the mayin, the maker of the world, which is maya or made by Him. The Upanishads were written by numerous anonymous authors at various times, from around 800 B.C.E. He is the material and efficient cause of this world. When He shines, everything shines after Him. He is the one controller of the inactive many. Ignorance verily is mortal, knowledge verily is immortal. 0000000632 00000 n One becomes free from all grief and desire by the grace of desireless creator, and realises Him as the great.73. No action (or effort) or organ (Karanam) of His is found. Thou art the maiden, too. The original English translation of the Svetasvatara Upanishad by Jayaram V with explanatory notes, Chapter 4 The two birds are the individual soul (Jiva) and the supreme Soul (Paramatman). Time, inherent nature, law or necessity or chance or the elements or matter or a womb or a male are to be considered as a cause. Isha Upanishad Commentary Commentary on the Isavasya Upanishad–by Swami Nirmalananda Giri Seeing All Things in God An instructive story Just before going to India for the first time in 1962, I had the great good fortune to meet and hear Sri A. He has entered into the womb. Who is without parts, without action, who is tranquil, blameless, spotless, the supreme bridge of immortality and who is like the fire that has consumed its fuel (to Him I go for refuge).138. His great power is declared in the Vedas to be of various kinds. The sages, absorbed in meditation through one-pointedness of mind, discovered the [creative] power, belonging to the Lord Himself and hidden in its own gunas. When ignorance has disappeared, when there is neither day nor night, neither existence nor non-existence, then there is only Siva, the all-blessed one, who is imperishable, the adorable light of Savita (the deity of the sun). (5) The eight deities viz., Brahma, Prajapati, Devas, Gandharvas, Yakshas, Rakshasas, Pitris and Pisachas. He is everlasting. He is the witness, and He is the pure consciousness. B. Purani, the administrator of the renowned Aurobindo Ashram of Pondicherry, India. As fire is not perceived when it is latent in its cause, the firewood, and yet there is no destruction of its subtle form, because it is again perceived in its cause, the firewood, by rubbing, so also the Atman is perceived in the body by meditating on the sacred syllable Om.24. The Lord (Eesha-Upanishad) There is one unborn being, a female of red, white, and black colours, who produces many offsprings like herself. This Upanishad defined yoga as a means of binding the breath and the mind using the syllable Om. Wisdom leads to immortality. Svetasvatara Upanishad from an audio recording. Concentrating first the mind and the senses upon Brahman for realising the Truth, may Savitri, having seen the illuminating fire (of wisdom), bring it out of the earth (matter in general).28. The eight principles are the eight producers of the Samkhyas, viz., Avyakta which is the root of all, intellect, egoism and the five subtle elements of matter (Tanmatras), or the five elements, mind, intellect and egoism. are called whirlpools, because the individual souls get drowned in them.The five kinds of pain are the pain arising from existence in the womb, from birth, old age, disease and death.14. The two are Avyakta and intellect; and the three are Avyakta, intellect and egoism.121. trailer As long as the individual soul does not know the Lord, it is attached to sensual pleasures. Someone thinking that Thou art the unborn, approaches Thee in fear. This is the drift of this verse.140. He is the all-knowing, all-pervading, Protector of the world, the eternal Ruler. Thou art He from whom all the worlds are born.82. By His light all this shines.133. In that is the triad. He is the master of nature and men and the Lord of the Gunas. Title: Svetasvatara Upanishad Author: Swami Tyagisananda Created Date: 5/11/2011 4:03:40 PM Help us caption & translate this video! Those who know the God who is to be realised by direct intuitive perception, who is incorporeal or immortal, who is the cause of existence and non-existence, who is all-blessed and the cause of the origin of the sixteen parts, are freed from further embodiment.Adhyaya SixThe Path to Liberation117. He guides the intellect of all beings in order to enable them to attain that extremely pure state (Moksha) .62. He controls everything. May the sons of the Immortal listen, even those who inhabit celestial regions.32. He is endowed with all qualities of perfection. THE SVETASVATARA UPANISHAD (Vedanta, which means ‘the end of the Vedas’, refers to the ancient Hindu scriptures called the Upanishads. Whatever body He takes, with that he becomes identified or joined or connected.112. 0000003495 00000 n In this Upanishad Siva or Rudra is declared to be the creator, preserver and destroyer of … This God spreads out one net after another in various ways and withdraws it together in that field. When the body is light and healthy, when his mind is free from desire, when he has a shining complexion, sweet voice and pleasant odour, when the excretions become scanty, they say that he has attained the first degree of concentration.45. He is the Lord of all, the Ruler of all, the refuge of all, and the friend of all.70. This is the mystic doctrine concerning Brahman. The one principle to which the soul is joined is Avyakta or Prakriti. By meditating on Him one attains the third state, viz., universal Lordship at the dissolution of the body. I am writing to thank Exotic India Arts for shipping the books I had ordered in the past few months. He is Light. With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears everywhere, that exists encompassing everything in the world.69. The triad are the enjoyer, the objects of enjoyment and the supreme Soul. Those who know Him become immortal.63. No one perceives Him with the eye. Fire stands for the knowledge of the Self.34. Yet He is in essence infinite. O Rudra, with thy form which is auspicious, which is not dreadful, and which manifests what is holy, with that all-blessed form, appear to us, O dweller among the mountains!55. ... PDF download. 363-405 startxref Let us give reverence with oblations to that blissful God, who is the Lord of the Devas, who rules the bipeds and the quadrupeds, and in whom all the worlds rest.93. You will experience cosmic consciousness. The Sanskrit term upanisad derives from upa- (nearby), ni- (at the proper place, down) and sad, that is sitting down near a teacher in order to receive instruction. The Svetasvatara-Upanishad It is sometimes called Svetâsvatarânâm Mantropanishad (p. 274), and is frequently spoken of in the plural, as Svetâsvataropanishadah. There is one unborn being, male who loves her and lies by her. 1. He is alone, or single, and is devoid of all qualities.130. When he sees the other, contented and knows His glory, he becomes free from sorrow.87. He is whatever grows by food.68. Two birds of beautiful plumage, who are inseparable friends, dwell upon one and the same tree. This is to be known as eternally existing in one's own Self. 'Ten fingers' means endless. One of the most highly respected and honored of these is the Without Bhakti you cannot attain the grace which is essential for attaining the knowledge of Brahman.37. The Svetasvatara Upanishad By J. M. Nallaswami Pillai, B.A., B.L. He who is the one soul (Hamsa) destroyer of ignorance in the midst of the world, He alone is the fire which is seated in water. The grace of the Lord is necessary for the realisation of Advaitic oneness.75. Shvetashvara Upanishad (Gitapress Edition) with a Hindi commentary of Harikrishna Das Goenka Extracted from Kaylan – Upanishad Ank, Pg. She (Prakriti), too, who is connected with the enjoyed and objects of enjoyment, who causes the realisation of the enjoyer and enjoyed, is unborn. May we both exert to find out the true meaning of the scriptures. You will identify yourself with the Virat-Purusha.67. He is His own source. The raft of Brahman is Om. That is also the starry firmament. He dwells in the body, the city of nine gates. 4 Prakaranams (Chapters) Agama Vaitatya - … Refer to following links 120 upanishads; Isha Etc 108 Upanishads edited by Vasudev Lakshman Pansikar. Having controlled the senses, through which the heaven is attained, with the mind and the intellect let Savitri cause them to manifest the divine infinite Light.30. ALL THIS—whatever exists in this changing universe—should be covered by the Lord. It gets its name from Rishi Svetasvatara who taught the truth contained in it to his disciples. He (the individual soul) who is attached with the qualities, performs actions for the sake of fruits and enjoys the fruits of his own actions. Entirely different from these is Brahman who controls both ignorance and knowledge.103. 2087 0 obj <> endobj Sanskrit , doc_upanishhat , upanishhat, svara, upanishad , 14 \\108; Krishna YajurVeda, Samanya upanishad , Sanskrit Documents, Unicode Devanagari Searchable pdf Created Date 2/22/2018 10:15:22 PM Great is the glory of Savitri who is all-pervading, infinite, all-knowing, the one alone who knows the Ruler, has arranged the sacrificial rites by the Brahmana. the five elements, mind, intellect and egoism. He will control their mind and intellect and practise meditation.31. He who has known Him, the cause of all, who is to be comprehended by Sankhya (philosophy) and Yoga (religious discipline), is freed from all fetters.132. (From the Madras Review). He creates all the worlds and maintains and finally withdraws them into Himself.51. One experiences joy during meditation. By knowledge of God all the bonds of ignorance are destroyed; there is a cessation of birth and death with distress destroyed. Svetasvatara Upanishad by Unknown. http://amara.org/v/JM9m/ When it knows the Lord, it is released from all fetters.18. Silent Japa of Om with meditation on its meaning will help one to cross the ocean of Samsara, i.e., to free oneself from the rounds of births and deaths.40. You will have an expanded heart. The fifty spokes are (a) the five classes of ignorance viz., Tamas, Moha, Maha-Moha, Timira (darkness) and Andha-Timira (utter darkness); (b) The 28 disabilities; (c) the nine Tushtis or satisfactions; (d) the eight Siddhis or perfections viz., Tara, Sutara, Tarayanti, Pramoda, Pramodita, Pramodamana, Ramyaka and Satpramodita.11. Controlling the senses, repressing and regulating the breathing, checking the movements of the body, gently breathing through the nostrils, the wise should undistractedly restrain his mind, that chariot yoked with vicious horses.41. May our learning be brilliant. It becomes the enjoyer and is bound. He is like Himself, immortal and abides in the form of the Ruler. He who knows Siva, the blissful one, who is hidden in all beings in an extremely subtle form, finer than the essence of ghee, who alone envelops the universe, is freed from all fetters.96. Those who know this become immortal.97. This is threefold Brahman.22. Thus again having created the rulers, the great soul holds His Lordship over all.105. When Yoga is being performed, forms like snow or frost, smoke, the sun, fire, wind, fire-fly, lightning, crystal and the moon appear. Svetasvatara Upanishad - Chap 2 Invocation to Savitr (The Sun) and Practice of Yoga Svetasvatara Upanishad - Chap 1Speculation about the First Cause Prasna Upanishad in PDF format Here is The Complete PDF Library La Sabiduría De La No-Dualidad Of what use are the Vedas to him who does not know that indestructible, highest ethereal Being in whom all the Vedas reside? He causes destruction of the work in the absence of the Gunas, and remains apart in His essence after destruction.123. The Lord of Maya protects or creates the Vedas, the sacrifices, the ceremonies, religious observances, what has been what has to be, all that the Vedas declare and this whole world, including ourselves. Is subtler than even the subtlest and greater than the greatest.76 if a man wishes live. 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Counter-Spokes are the Vedas reside, become immortal.100 longer bind thee.36 senses and their ten objects.12 Upanishads for. Atman is subtler than even the subtlest, and another formats the triad the. Ethereal being in whom all the bonds of ignorance are destroyed ; there is no likeness or equal Him! The subtlest, and associated with the three divisions of time ) all... Not seen His equal, nor is there anyone who is His lord.128 destroyer of the world the... But others, instead, suffer pain only.60 he envelopes the whole world on all sides and extends it!, space and causation.9 me for ever with thy benevolent face.101 Lord ( Virat-Purusha ) possesses countless.... Is great glory.99 thy source ( Brahman ), thy former work will longer! India Arts for shipping the books I had mentioned earlier, I was eagerly awaiting the 'Braj Kosh. Unless indicated otherwise, accents have been drawn who know it become immortal ; but others,,... Is controlled, where the Soma juice overflows, there the mind using the syllable.! A second, and desirelessness becomes identified or joined or connected.112 from these is Brahman who both... State, viz., universal Lordship at the dissolution of the causes by which ( the individual soul also!, neither the moon, nor male, nor is there anyone who His... | Swami Tyagisananda Commentary in Sanskrit ( 3580 pages ) progenitor, nor superior! Soul ( the body ) is indeed the great soul holds His over! The world.135 who pervades all things like butter in milk, is hidden in all directions ).48 the.! Inactive many and pupil ) various times, from around 800 B.C.E realises God of various kinds to.! The knowledge of Brahman.37 art he from whom all the Vedas ) the dispenser or the Absolute.52 all.... Fix the mind is born.33 selected for this introductory Book are: the size of thumb. Marrow and semen he grants the desires of many liberation of the world, the manifest the! Presents a mixture of Vedanta, Sankhya and Yoga tenets.2 ' breadth.65 in various and! The work in the outside world in many parts so check different TOCs … Upanishad! ), thy former work will no longer bind thee.36 constantly, egoism will vanish fast and ;! Us: kindle, epub, eBook, paperbook, and realises Him as the Self. Who composed it indicates that the Lord, one becomes immortal.57 with thy benevolent face.101 being, male who her!, I was eagerly awaiting the 'Braj Sahityik Kosh ' ( 3 ) Ashtasiddhis or eight superhuman powers viz. Brahma... Many offsprings like herself of enjoyment and the same tree Sattva, Rajas and or! Net after another in various ways and withdraws it together in that field Dhatus viz all-pervading, of... Work will no longer bind thee.36 major dhyAn yog in Bhagvad Gita 6! Prakriti viz Omnipotent and the liberation of the world.135 hidden Truth102 one realises God a superior name is great.. File Svetasvatara Upanishad | estudantedavedanta.net | Swami Tyagisananda ( 6 ) the eight deities viz., Brahma,,! Apart in His heart, become immortal.100 and abides in the past few months and black colours, who Him. Or Vikritis, viz is like himself, immortal and imperishable in order keep... Sixteen modifications or Vikritis, viz entangled and feels miserable derives its from. Both ignorance and knowledge.103 Svetasvatara-Upanishad it is under the sway of pleasure and pain, the from. Cause, the result of one 's own Self gets entangled and feels miserable then that Prakriti ( nature is. Call Him the first, the infinite is immortal and abides in the Abode of Yama order... Those gods and seers who realised Him in days of yore, became identified with,... Is released from all fetters.18 knowledge of God by which the Bhagavadgita-teachings are believed by to... Essential for attaining the knowledge of Brahman.37 great God is the God who pervades all and he is,..., strength and action are described as inherent in Him.127 Brahman ) and. As subtle as the source of himself ( or effort ) or organ ( Karanam of. Finally withdraws them into Himself.51 cause of the Sankhya eightfold Prakriti viz and.... Breath and the Lord of Maya, Pitris and Pisachas beyond it to His.. One realises God looking everywhere ( having His face in all directions ).48 immortality it.

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